Negative Feedback, Speaking Your Mind

You are always going to get negative feedback. As you get more and more positive feedback, you get more and more negative feedback.

For example: this month I reduced my freelance photography rate from $50 per event to $20 per hour, with a minimum of $20 plus a $10 travel fee. Editing and a CD are free, but I provide no prints. I’ve done almost no freelance photography and I don’t even care about it, but I offer it because people ask about it all the time. The people who say I’m too expensive are actually MORE vocal now. Out of the ten who have asked this month, two have said I charge way too much. I have good equipment, 5 years experience, and a gallery of portraits, so I’m charging very little, but some people still complain. If I charged $5 there would be people saying “it will only take a few minutes!” There will ALWAYS be negative feedback.

Sometimes negative feedback is valid. More often negative feedback is bogus and positive feedback is legitimate. If you are evil this will be flipped: positive feedback (“good job gassing those Jews!”) is bogus and negative feedback (“murderer!”) is legitimate. You should ignore bogus feedback and cut off the source. In your email inbox, bogus feedback makes you want to click “Delete.” Constructive criticism makes you want to click “Archive” because everyone ignores constructive criticism. Accurate negative feedback makes you want to click “Archive” quickly because you are uneasy. If you keep mulling over a comment, it has truth.

A couple years ago I believed you should always speak your mind. Now I know you have to be cautious if you want to be part of normal institutions, i.e. public school, the university, or a bureaucratic place of employment.

For example: here are my observations about the word “nigger”:

* For a long time it was used derisively against blacks and mulattos. Even President Harding was called a nigger.

* Now it is often used by blacks when talking to their black buddies in “the ‘hood.”

* Black rappers say nigger in their song lyrics all the time and their CDs are sold at Wal-Mart.

* If a white man calls a black man a nigger, there are now Draconian penalties—a tenured professor could be fired.

* Calling a white man a honkey, a cracker, or white trash is not very bad.

* If a black man calls anyone a nigger there will likely be no penalty.

* This is racist. Two wrongs never make a right—you cannot mitigate historical oppression by flipping it. When the oppressed become the oppressors they are still unjustified.

* “Nigger” should be universally offensive, but when a white man is called a nigger he brushes it off.

* Professors are afraid of their white students saying the word, even when discussing historical racism. Instead we have to say “the N-word.”

These can be objectively proven. Therefore, they are not beliefs. They are observations. However I would not dare make these statements at my job or school because there could be painful sanctions, even in history class! Most professors would not find them offensive, but white professors would strike me down, lest they themselves be labeled “racist.” It’s a sad system.

I love this website because I can say whatever I want. I own the domain name, I own the DNS name servers, and I control the server and software. I’m renting the server, but my web host has a traditional policy of non-interference. When you post on someone else’s site or you speak on someone else’s property, you are subject to their rules. You can be moderated. I am accountable only to the U.S. government, my local government, and defamation lawsuits, so I don’t have to watch what I say.

Granted, my main source of income is Google AdSense and they could cut me off, but there are always other income streams. I have a lot of freedom.

If you can’t speak your mind at your job, your school, or your social clubs, you can always opt out. Quit, leave, find your own space. How much personal autonomy are you willing to sacrifice? We all must sacrifice some amount of freedom for convenience or safety. For example, if you enjoy eating or injecting cocaine, you have no legal options in the United States. Your two legitimate options are: a.) don’t use cocaine, b.) move to Colombia and grow some Coca leaves. Moving to Colombia is very inconvenient, so most people choose option a.

Speaking your mind always has a price. Ask yourself: is this price worthwhile? Are you willing to pay it? You might get fired. Can you pay your mortgage? There are many reasons to speak your mind, but there are also many reasons to NOT speak your mind. There are shades of gray. Weigh your options. The decision is yours alone.

Proposal for “Implicit-Association Testing in Practice”

Proposal for “Implicit-Association Testing: Does it Have a Place at Your Next Job Interview?”
Essay by Richard X. Thripp.
2008-07-17 — http://richardxthripp.thripp.com/essays
PDF version (90 KB).

This was the proposal for my essay, “Implicit-Association Testing: Does it Have a Place at Your Next Job Interview?” (http://richardxthripp.thripp.com/iat-in-practice-163). It was required for school, and simply outlines what I planned to write, before I wrote it.

Implicit Association Tests: More than Informative?

In my essay, I will evaluate the accuracy of implicit-association tests designed to measure subconscious racial bias, and decide whether they deserve to be used for critical purposes such as employment screening and juror selection.

Implicit-association testing is an experimental method, with the purpose of revealing biases that are not shown in traditional questionnaires. An example is Project Implicit of Harvard University, the tests of which “has attracted an enormous amount of research interest and debate” (Klauer et al. 353). In one section of the website’s race IAT, the phrases “African American or good” and “European American or bad” appear on two sides of a computer screen. Pictures of black faces, white faces, and words such as “glorious” and “horrible” appear one-after-another, with the test-taker instructions being to match up the items to either side. In all instances, correct answers are not as important as “the difference in reaction times . . . [which] is taken as an indicator of the degree of association between concepts” (Steffens 166); a “moderate automatic preference for White people compared to Black people” is a common result.

Dr. Anthony Greenwald, one of the test’s creators, argues against common criticisms of the test, stating that “findings reveal that it is difficult to fake IAT performances” and speaking of “the numerous successful uses of the IAT to measure individual differences” in response to the concern of the test reporting cultural bias as personal bias. Created by researchers from Harvard University, The University of Virginia, and University of Washington, Project Implicit has been lauded in Slate Magazine, and The Galveston County Daily News, in which Howard Brody surmises, “It’s a lesson, I suggest, for all of us in America.”

Shankar Vedantam of washingtonpost.com writes, “some proponents [say] it would be unethical not to use the test to screen officials who make life-and-death decisions about others.” While calling it unethical is notably extreme, if I was a black man I surely would not want to be assumed guilty when accused of murder, or some other grave crime, due merely to my skin color. “Might employers use such tests to weed out potential racists?,” Vedantam asks. The test could be used so that people who may discriminate as such would not have the chance to do so, as those shown to be unbiased would be favored in positions of power, such as those of judges and jurors.

Jay Dixit, an author for Slate Magazine, raises a significant dilemma: “On the other hand, if a test shows an applicant is biased, but you have no evidence that he has actually discriminated against anyone, would it really be fair not to hire him?” Mahzarin Banaji, one of the test’s creators, too fears its mainstream usage, as it will be assumed “that people who have high implicit bias scores will always behave in a biased way—which is not the case, since the tests don’t predict behavior with 100 percent accuracy.” While the subject is no doubt ethically murky, I believe that in Dixit’s question, it is indeed wrong to withhold a job on the basis of mere discriminatory thoughts, as the person that “fails” an implicit-association test has not done anything wrong. Interestingly, Dixit notes, “just taking [the test] may sometimes be enough to convince people they are prejudiced and should try to change.” I think it would be a good idea to require prospective jurors, job applicants, and anyone in a company’s human resources department to take the test, and then write an essay about how they will not let their implicit thoughts translate into discriminatory treatment towards ethnic minorities, as long as this assignment is not a determining factor for their job. Racism can only be stopped through education, not fear, and this is the thesis of my final paper.

Works Cited

Brody, Howard. “The racial prejudice that besets medicine.” The Galveston County Daily News. 17 July 2008 <http://news.galvestondailynews.com/story.lasso?tool=print&ewcd=32fe23e7316ad900>.
Dixit, Jay. “Screen Test: Why we should start measuring bias.” Slate Magazine. 17 July 2008
<http://www.slate.com/toolbar.aspx?action=print&id=2134921>.
Greenwald, Anthony. “Implicit Association Test: Validity Debates.” 17 July 2008
<http://faculty.washington.edu/agg/iat_validity.htm>.
Klauer, Karl Christoph, et al. “Process Components of the Implicit Association Test: A Diffusion-Model Analysis.” Journal of Personality and Social Psychology 93.3 (2007): 353-68. Academic Search Premier. 17 July 2008 <http://search.ebscohost.com/>.
Steffans, Melanie. “Is the Implicit Association Test Immune to Faking?” Experimental Psychology 51.3 (2004): 165-79. Friedrich-Schiller-Universität Jena. 17 July 2008
<http://www.uni-jena.de/data/unijena_/faculties/fsv/institut_psychologie/psycho_nf/
Steffens_Is+the+IAT+immune+to+faking+.pdf
>.
Vedantam, Shankar. “See No Bias.” washingtonpost.com. 17 July 2008
<http://www.washingtonpost.com/wp-dyn/articles/A27067-2005Jan21.html>.

Implicit-Association Testing in Practice

Implicit-Association Testing: Does it Have a Place at Your Next Job Interview?
Essay by Richard X. Thripp.
2008-02-20 — http://richardxthripp.thripp.com/essays
PDF version (80 KB).

We live in a society of increasing equity of race, yet there is still something missing. A student surmises: “The modern-day racism that we face takes the form of subtle attitudes that tear a person’s self-confidence apart if they are not able to transcend that” (qtd. in Weller 69), showing that subconscious bias is the primary form of racism that is still with us. Seeing our legislative efforts, such as the abolishment of the “separate but equal” laws with the Civil Rights Act of 1964, and policies of affirmative action in university admissions promoting equality through the 2000s, one may think that “racism” has been completely eliminated in modern America—the very word conjures up blatant acts of discrimination, such as whites murdering blacks in crimes of hate. Unfortunately, most of us continue to unintentionally associate whites with good and blacks with bad, as shown in implicit-association testing, first introduced by Project Implicit of Harvard University in 1998, where seventy percent of the 700,000-plus test-takers (“Race Attitude”) have shown a bias for whites, contrasted with twelve percent favoring blacks (“Race Breakdown”).

Implicit-association testing is an experimental method that tries to reveal biases that are not shown in traditional questionnaires. Project Implicit “has attracted an enormous amount of research interest and debate” (Klauer et al. 353), with the test for racial bias being the most prominent. In one section of the website’s race IAT, the phrases “African American or good” and “European American or bad” appear on two sides of a computer screen. Pictures of black faces, white faces, and words such as “glorious” and “horrible” appear one-after-another, with the test-taker instructions being to match up the items to either side. In all instances, correct answers are not as important as “the difference in reaction times . . . [which] is taken as an indicator of the degree of association between concepts” (Steffens 166); a “strong automatic preference for White people compared to Black people” is the most common result, accounting for twenty-seven percent of the online respondents (“Race Breakdown”).

While currently, the test enjoys only academic and educational use, there is a growing movement supporting its practical applications. Shankar Vedantam of washingtonpost.com writes, “some proponents [say] it would be unethical not to use the test to screen officials who make life-and-death decisions about others,” which presumes the test accurately measures prejudiced attitudes, and that such biases empirically correlate to discriminatory behavior. While calling it unethical is notably extreme, if I were a black man, I surely would not want to be assumed guilty when accused of murder, due merely to my skin color, so the proponents’ proposal may be a sound attack against racism. “Might employers use such tests to weed out potential racists?,” Vedantam asks, further alluding to the possibility that people shown to be biased could be excluded, especially from powerful positions, such as those of judges, jurors, and police officers.

In contrast, Jay Dixit, an author for Slate Magazine, raises a significant dilemma: “If a test shows an applicant is biased, but you have no evidence that he has actually discriminated against anyone, would it really be fair not to hire him?” Mahzarin Banaji, one of the test’s creators, too fears its mainstream usage, as it will be assumed “that people who have high implicit bias scores will always behave in a biased way—which is not the case, since the tests don’t predict behavior with 100 percent accuracy” (Dixit). While the subject is both a debate of ethics and of the test’s merit, I believe that in Dixit’s question, it is indeed wrong to withhold a job on the basis of mere discriminatory thoughts, as the person that shows bias in an implicit-association test has not yet done anything wrong. No doubt, if a private or government employee, for example, exhibits prejudiced actions, a black mark is justified, but even if the IAT was perfect, it is undeserving of practical use per se. We would be discriminating against people who harbor underlying (and usually unintentional) biases, which is wrong just as discriminating against minorities is. Furthermore, the researchers “are wary of having the tests used in lawsuits” and “say they want to keep the focus of the tests on public education and research” (Vedantam), showing that even they see the bad side of using the test as a determination of racism.

The test is not perfect, as Klaus Fiedler and Matthias Bluemke of Germany’s University of Heidelberg have found. When they asked 24 volunteers, who had already taken the test, to try to reverse their results, most succeeded, and “for two experienced experts, it was virtually impossible to identify IAT fakers” (19). Melanie Steffans, of the University of Trier, concludes that “the IAT is not immune to faking,” finding that “In our Experiment 2, there were many individuals who were able to fake the IAT,” and that it “cannot easily be detected” (176). If true, such claims undermine the validity of the IAT in practical settings. Dr. Anthony Greenwald, one of the test’s creators, argues against this, stating that “findings reveal that it is difficult to fake IAT performances” such as a study by De-Yeong Kim (University of Washington), which stated that only “participants who were given explicit strategies” succeeded (92), and even then, they could not “speed up responses in the black + pleasant condition” (92), making the cheaters “likely to be identifiable” (93). Fiedler and Bluemke concluded the opposite, finding that “this slowdown was not too obvious against the background of normal performance variation” (19). There is enough conflicting research that the issue is not settled.

However, what the IAT is for sure is an excellent educational tool. Created by researchers from Harvard University, The University of Virginia, and University of Washington, Project Implicit has been praised in Slate Magazine as “an objective measure of bias” (Dixit), though Dixit notes that there “are good reasons to limit the test’s uses.” Howard Brody, a contributer to The Galveston County Daily News, lauds the test as “a lesson, I suggest, for all of us in America,” which it certainly is. As Dixit so interestingly notes, “just taking [the test] may sometimes be enough to convince people they are prejudiced and should try to change.” It would be a good idea to require prospective jurors, job applicants, and anyone in a company’s human resources department to take the test, and then write an essay about how they will not let their implicit thoughts translate into discriminatory treatment towards ethnic minorities, as long as this assignment is not a determining factor for their job. Racist attitudes can only be stopped through education, discussion, and introspection, not fear. Using the IAT to eliminate candidates for jobs makes it into another test that must be “passed,” but the benefit it yields in the fight on racism is slim to nil, as it does not get to the core issue: why does racism persist? Certainly, the perpetuation of ethnic stereotypes in the media contributes, but it is also caused by our refusal to recognize biases in ourselves and talk openly about them. As observed at Tolerance.org, “if people are aware of their hidden biases, they can monitor and attempt to ameliorate hidden attitudes before they are expressed through behavior” (“Hidden Bias: A Primer”). We do not need more fear of speaking inappropriately or being labeled a racist, but honest discussion about how to see and overcome discrimination, and this is just what the implicit-association test fosters.

Works Cited

Brody, Howard. “The racial prejudice that besets medicine.” The Galveston County Daily News. 20 Feb. 2008 <http://news.galvestondailynews.com/story.lasso?tool=print&ewcd=32fe23e7316ad900>.
Dixit, Jay. “Screen Test: Why we should start measuring bias.” Slate Magazine. 20 Feb. 2008
<http://www.slate.com/id/2134921/>.
Fiedler, Klaus, and Matthias Bluemke. “Faking the IAT: Aided and Unaided Response Control on the Implicit Association Tests.” University of Heidelberg. 20 Feb. 2008 <http://knut.psi.uni-heidelberg.de/results/Fiedler_Bluemke_BASP_in_press.pdf>.
Greenwald, Anthony. “Implicit Association Test: Validity Debates.” 20 Feb. 2008
<http://faculty.washington.edu/agg/iat_validity.htm>.
“Hidden Bias: A Primer.” Tolerance.org. The Southern Poverty Law Center. 20 Feb. 2008
<http://www.tolerance.org/hidden_bias/tutorials/04.html>.
Kim, De-Yeong. “Voluntary Controllability of the Implicit Association Test (IAT).” Social Psychology Quarterly 66:1 (2003): 83-96. 20 Feb. 2008 <http://faculty.washington.edu/agg/IATmaterials/PDFs/Kim.SPQ.2003.OCR.pdf>.
Klauer, Karl Christoph, et al. “Process Components of the Implicit Association Test: A Diffusion-Model Analysis.” Journal of Personality and Social Psychology 93.3 (2007): 353-68. Academic Search Premier. 20 Feb. 2008 <http://search.ebscohost.com/>.
“Race Attitude.” Project Implicit. Harvard University. 20 Feb. 2008
<https://implicit.harvard.edu/implicit/demo/background/raceinfo.html>.
“Race Breakdown.” Project Implicit. Harvard University. 20 Feb. 2008
<https://implicit.harvard.edu/implicit/demo/images/racebreakdown.gif>.
Steffans, Melanie. “Is the Implicit Association Test Immune to Faking?” Experimental Psychology 51.3 (2004): 165-79. Friedrich-Schiller-Universität Jena. 20 Feb. 2008
<http://www.uni-jena.de/data/unijena_/faculties/fsv/institut_psychologie/psycho_nf/
Steffens_Is+the+IAT+immune+to+faking+.pdf
>.
Vedantam, Shankar. “See No Bias.” washingtonpost.com. 20 Feb. 2008 <http://www.washingtonpost.com/wp-dyn/articles/A27067-2005Jan21.html>.
Weller, James. Prejudice Across America. Jackson: University Press of Mississippi, 2000.