Archive: 2008 February 03

Photo: Branches of White

By Richard X. Thripp at 2008-02-03T03:01:53Z in Photography, Shop, Stock Photos, with these tags: 4x6-lustre, branches, branches of white, canon rebel xti, ef 50mm 1:1.4, trees, white, winter, 2 Comments. 76 words.

Branches of White — a barren tree against a windy white sky

Looking up at bare tree branches against a white sky. I took this on a dark night, but used a large aperture, high ISO speed, and slow shutter speed, bracing the camera against the ground.

I haven’t posted a photo in a week, but I’ve been quite busy with school; I’ve added two recent essays.

Buy a 4*6 copy for $0.95 (USA only). Lustre finish. After adding, go to your shopping cart.

Canon Rebel XTi, EF 50mm 1:1.4, 2″, F1.6, 50mm, ISO800, 2008-01-16T20:33:10-05, 20080117-013310rxt

Download the high-res JPEG or download the source image (Canon Rebel XTi RAW file).

This work is licensed under a Creative Commons Attribution 3.0 License. Credit me as Richard X. Thripp and link here.

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Cannibalism and Slavery

By Richard X. Thripp at 2008-02-03T00:35:19Z in Scholarly Essays, with these tags: enlightenment, nonfiction, q&a, 1 Comment. 1330 words.

Cannibalism and Slavery: An Analysis of Equiano, Swift, and Rousseau. Question-and-answer format. Essay by Richard X. Thripp.
2008-02-03 (Updated 2008-07-17) — http://richardxthripp.thripp.com/essays
PDF version (90KB).

Question One: Who is Olaudah Equiano’s narrative, Travels, directed toward, and what point of view does the author use?
Travels is directed not only toward the slave-holders who claim to be Christians, but also the people who rely on goods produced by slaves, such as consumers of sugared tea in eighteenth-century England. It is shown that “some six to seven million slaves were transported to work on sugar plantations in the West Indies” (Fiero 616), so sugar alone was a source of much suffering. When Equiano writes, “O, ye nominal Christians! Might not an African ask you, Learned you this from your God who says unto you, Do unto all men as you would men should do unto you?” (619), he is calling out the hypocrisy in believing in a merciful, just god who gives countenance to all, except slaves. The account is written from a riveting first-person perspective, with the reflections following Equiano’s thoughts: “I no longer doubted of my fate; and quite overpowered with horror and anguish, I fell motionless on the deck and fainted,” he vividly recalls upon seeing the slaves chained together wearing faces of “dejection and sorrow” (618). As “he mastered the English language” (616) and writes that the slave ship’s crew spoke a tongue that “was very different from any I had ever heard” (618), we can deduce that Equiano’s autobiography is not for the people of his original Benin tribe.

Question Two: Which conditions described by Equiano are most contrary to the ideals of the philosophes?
People being stolen away, flogged, and forced to live at the bottom of a filthy ship for the …

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